-
1 μελίζω
Aἐμέλισα D.H.7.72
: [tense] pf. [voice] Pass.μεμέλισμαι Opp. C.3.159
: ( μέλος A):—dismember, cutin pieces, Pherecyd. 32J., D.H.l.c., Apollod.1.9.12.2 [voice] Pass., have the limbs fully formed, Opp.l.c.------------------------------------Aμελίξομαι Mosch.3.51
: otherwise only [tense] pres. and [tense] impf.: ( μέλος B):—modulate, sing,μελίσδειν σύριγγι Theoc.20.28
:—mostly in [voice] Med., Pi. Parth.2 Fr.2.66, Pl.Com. 69.13, Theoc.1.2,7.89, APl.4.307.5 (Leon.):—[voice] Pass., Phld. Po.Herc. 994 Fr.20.II trans., celebrate in song,τινὰ ἀοιδαῖς Pi. N.11.18
;μ. πάθη A. Ag. 1176
(lyr.). -
2 δίδωμι
δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.⑤ to put someth. in care of another, entrustⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.⑫ to use an oracular device, draw/cast lots Ac 1:26.⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW. -
3 ψάλλω
ψάλλω fut. ψαλῶ (Aeschyl.+; ins, LXX; TestAbr A 20 p. 103, 26f [Stone p. 54]; TestJob 14:2, 4; Jos., Ant. 11, 67; 12, 349; Just.; Mel., P. 80, 588; Did.) in our lit., in accordance w. OT usage, to sing songs of praise, with or without instrumental accompaniment, sing, sing praise w. dat. of the one for whom the praise is intended τῷ ὀνόματί σου ψαλῶ Ro 15:9 (Ps 17:50). ψαλλῶ σοι B 6:16 (Ps 107:4). τῷ κυρίῳ Eph 5:19: in this pass. a second dat. is added τῇ καρδίᾳ ὑμῶν in or with your hearts; here ψ. is found with ᾂδω (as Ps 26:6; 32:3; 56:8), and the question arises whether a contrast betw. the two words is intended. The original mng. of ψ. was ‘pluck’, ‘play’ (a stringed instrument); this persisted at least to the time of Lucian (cp. Par. 17). In the LXX ψ. freq. means ‘sing’, whether to the accompaniment of an instrument (Ps 32:2, 97:5 al.) or not, as is usually the case (Ps 7:18; 9:12; 107:4 al.). This focus on singing continued until ψ. in Mod. Gk. means ‘sing’ exclusively; cp. ψάλτης=singer, chanter, w. no ref. to instrumental accompaniment. Although the NT does not voice opposition to instrumental music, in view of Christian resistance to mystery cults, as well as Pharisaic aversion to musical instruments in worship (s. EWerner, art. ‘Music’, IDB 3, 466–69), it is likely that some such sense as make melody is best understood in this Eph pass. Those who favor ‘play’ (e.g. L-S-JM; ASouter, Pocket Lexicon, 1920; JMoffatt, transl. 1913) may be relying too much on the earliest mng. of ψάλλω. ψ. τῷ πνεύματι and in contrast to that ψ. τῷ νοί̈ sing praise in spiritual ecstasy and in full possession of one’s mental faculties 1 Cor 14:15. Abs. sing praise Js 5:13. WSmith, Musical Aspects of the NT, ’62; HSeidel, TRE XXIII 441–46.—DELG. M-M. EDNT. TW. Sv. -
4 παίζω
παίζω, [dialect] Dor. [full] παίσδω Theoc.15.42: [dialect] Lacon. [tense] pres. part. gen. pl. fem. [full] παιδδωἇν Ar. Lys. 1313 (lyr.): [tense] fut. παιξοῦμαι Syrac. in X.Smp. 9.2,A , AP12.46 (Asclep.), παίξω ib. 211 (Strat.), Anacreont.41.8: [tense] aor. 1ἔπαισα Hom.
(v. infr.), Ar.Pl. 1055, etc.: [tense] pf.πέπαικα Men.923.3
: [tense] pf. [voice] Pass.πέπαισμαι Hdt.4.77
(v.l. πέπλασται), Ar.Th. 1227; imper. : also [tense] aor.ἔπαιξα Crates Com.23
, Ctes.Fr.29.59, LXX Jd.16.25, Luc.DDeor.6.4, etc.: [tense] pf.πέπαιχα Plu.Dem.9
:—[voice] Pass., [tense] aor.ἐπαίχθην Id.2.123f
, Hld.8.6: [tense] pf.πέπαιγμαι Epigr.Gr.979.3
([place name] Philae); inf. πεπαῖχθαι Timarch. ap. Ath.11.501f; imper.πεπαίχθω Phld.Mus.p.106
K., Fronto Epig.Gr.5.86: Hom. uses only [tense] pres. and [tense] impf., and (in Od.8.251) [tense] aor. imper. παίσατε; Trag. only [tense] pres.: ([etym.] παῖς):—prop., play like a child, sport,τῇ δέ θ' ἅμα Νύμφαι.. ἀγρονόμοι παίζουσι Od.6.106
, cf. 7.291 (never in Il.), Hdt.1.114, etc.: metaph.,αἰὼν παῖς ἐστὶ παίζων Heraclit.52
.2 esp. dance,παίσατε Od.8.251
; , cf. Hes.Sc. 277;π. τε καὶ χορεύειν Ar.Ra. 409
, cf. 390;ἐνόπλια χαλκωθεὶς ἔπαιζεν Pi.O.13.86
:—[voice] Pass., ἀλλὰ πέπαισται μετρίως ἡμῖν, of the chorus, Ar. Th. 1227.3 play [a game],σφαίρῃ π. Od.6.100
;κλεψύδρῃ Emp.100.9
; κύβοις ἐπὶ συνθήκαις π. Ctes.l.c.; ἀντ' ἀστραγάλων κονδύλοισι π. Pherecr.43, cf. Antiph.92; π. διὰ γραμμῆς (v. γραμμή III. 2);π. πρὸς κότταβον Pl.Com.46.1
; μετά τινων with others, Hdt.1.114: c. acc. cogn., κότταβον ἀγκύλῃ π. Anacr.53 (dub.);σφαῖραν Plu.Alex.73
;π. παιδιὰν πρός τινα Ar.Pl. 1055
, cf. Pl.Alc.1.110b; κύνα καὶ πόλιν π., of a game similar to our draughts, Cratin. 56: with Advbs., φαινίνδα π. Antiph.283, cf. Crates Com. l.c., etc.4 play on a musical instrument, h.Ap. 206: c. acc.,Πὰν ὁ καλαμόφθογγα παίζων Ar.Ra. 230
; dance and sing, Pi. O.1.16.II jest, sport, Hdt.2.28, 5.4, 9.11; opp. σπουδάζω, X. Mem.4.1.1; opp. σπουδῇ λέγω, Id.Cyr.8.3.47; παίζετε ταῦτα λέγοντες (opp. σπουδάζετε) Pl.Euthd. 283b;π. καὶ χλευάζειν Ar.Ra. 376
;π. καὶ γελᾶν Antiph.218.4
;πῖνε, παῖζε Amphis 8
; π. πρός τινα make fun with a person, E.HF 952, cf. Pl.Men. 79a, Men.Pk. 198; π. εἴς τι play with a thing, Pl.Phd. 89b: c. Adj. neut.,τοιαῦτα ἔπαιζον σπουδῇ πρὸς ἀλλήλους X.Cyr.6.1.6
: part. παίζων is freq. abs., jestingly, Pl.Tht. 145b, al.; opp. σπουδάζων, Id.Lg. 636c, al.:—[voice] Pass., ὁ λόγος πέπαισται has been made up as a jest (v.l. for πέπλασται), Hdt.4.77; ταῦτα πεπαίσθω ὑμῖν enough of jest, Pl.Euthd. 278d, cf. Phdr. 278b, Phld. l.c.; πεπαῖχθαι τὴν λέξιν Timarch. l.c.; τοῦτο τὸ παιζόμενον 'as the joke is', Plu. 2.1090f; τὸ Μενεδήμῳ πεπαιγμένον ib.81e; but οἷα πέπαιγμαι, in act. sense, Epigr.Gr.979.3 ([place name] Philae).2 c. acc., play with, make sport of, Luc.Nigr.20, AP10.64 (Agath.).3 Gramm., of words played upon or coined for the joke's sake, οἱ κωμῳδοὶ παίζειν εἰώθασι τὰ τοιαῦτα Sch.Ar.Av.42, cf. 68, etc. -
5 ἀνίημι
ἀνίημι, ης (ἀνιεῖς, as if from ἀνιέω, dub. in Il.5.880), ησι: [tense] impf. ἀνίην, Hom. and [dialect] Att. 2 and [ per.] 3sg. εις, ει, [dialect] Ion. [ per.] 3sg.A (Abu Simbel, vi B. C., Iterat. ; alsoἠνίει Hp.Epid.7.46
; [ per.] 1sg.ἀνίειν Luc.Cat.4
: [tense] fut. ἀνήσω: [tense] pf. ἀνεῖκα: [tense] aor. 1 ἀνῆκα; [dialect] Ion. ἀνέηκα.:—the Homeric formsἀνέσει Od.18.265
, [tense] aor. opt.ἀνέσαιμι 14.209
, part.ἀνέσαντες 13.657
should be referred to ἀνέζω, butἄνεσαν Il.21.537
is from ἀνίημι: [tense] aor. 2, [ per.] 3pl.ἀνεῖσαν Th.5.32
, imper. , S.Ant. 1101, E.Hel. 442, subj. , [dialect] Ep. [ per.] 3sg. subj.ἀνήη Il.2.34
, opt. ἀνείη, inf. ἀνεῖναι, part. ἀνείς:—[voice] Pass., ἀνίεμαι: [tense] pf.ἀνεῖμαι Hdt.2.65
, A.Th. 413, [ per.] 3pl. [tense] pf.ἀνέωνται Hdt.2.165
(v.l. ἀνέονται), inf. ἀνἑῶσθαι (sic) Tab.Heracl.1.153: [tense] aor. part. e: [tense] fut.ἀνεθήσομαι Th.8.63
. [ ἀνῐ- [dialect] Ep., ἀνῑ- [dialect] Att.: but even Hom. has ἀνῑει, ἀνῑέμενος, and we find ἀνῐησιν in Pl.Com.153 (anap.).]: — send up or forth,Ζεφύροιο.. ἀήτας Ὠκεανὸς ἀνίησιν Od.4.568
; of Charybdis,τρὶς μὲν γάρ τ' ἀνίησιν.. τρὶς δ' ἀναροιβδεῖ 12.105
;ἀφρὸν ἀ.
spew up, vomit,A.
Eu. 183;σταγόνας [αἵματος] ἀ. S.OT 1277
; of the earth, καρπὸν ἀ. make corn or fruit spring up, h.Cer.333; ; also of the gods,ἀ. ἄροτον γῆς S.OT 270
, etc.; so of females, produce, ib. 1405:—in [voice] Pass., : then in various relations,συὸς χρῆμα ἀ. S.Fr. 401
; ; of a forest,πῦρ καὶ φλόγα Th.2.77
;πνεῦμ' ἀνεὶς ἐκ πνευμόνων E.Or. 277
:— send up from the grave or nether world, A.Pers. 650, Ar.Ra. 1462, Phryn.Com.1 D., Pl.Cra. 403e, etc.:— [voice] Pass., ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτος ibid.; of fruit, Thphr.CP5.1.5.II let go, from Hom. downwds. a very common sense, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν, i.e. left me, Il.2.71, etc., cf. Pl.Prt. 310d: —[voice] Pass., wake up,D.S.
17.56; set free,ἐκ στέγης ἀ. S.Ant. 1101
; let go unpunished,ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενον X.HG2.3.51
, cf. Lys.13.93; ἄνετέ μ' ἄνετε leave me alone, forbear, S.El. 229 (lyr.); of a state of mind,ἐμὲ δ' οὐδ' ὣς θυμὸν ἀνίει.. ὀδύνη Il. 15.24
;ὅταν μ' ἀνῇ νόσος μανίας E.Or. 227
;ὥς μιν ὁ οἶνος ἀνῆκε Hdt.1.213
, etc.; ἀ. ἵππον to let him go (by slackening the rein), S.El. 721;ἵππους εἰς τάχος ἀ. X.Eq.Mag.3.2
;τῷ δήμῳ τὰς ἡνίας ἀ. Plu.Per. 11
.b loosen, unfasten,δεσμόν Od.8.359
(v.l. δεσμῶν); δεσμά τ' ἀνεῖσαι Call.Hec.1.2.13
: hence, open,πύλας ἄνεσαν Il.21.537
;ἀ. θύρετρα E.Ba. 448
; ἀ. σήμαντρα break the seal, Id.IA 325:—[voice] Pass.,πύλαι ἀνειμέναι D.H.10.14
.2 ἀ. τινί let loose at one, slip at,ἀ. τὰς κύνας X.Cyn.7.7
: henceἄφρονα τοῦτον ἀνέντες Il.5.761
, cf. 880: c. acc. et inf., Διομήδεα μαργαίνειν ἀνέηκεν ib. 882: generally, set on or urge to do a thing, c. inf., , cf. 17.425, Il.2.276, 5.422: freq. c. acc. pers. only, let loose, excite, asοὐδέ κε Τηλέμαχον.. ῷδ' ἀνιείης Od.2.185
;μέγας δέ σε θυμὸς ἀνῆκεν Il.7.25
; τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν urged Thrasymedes to their aid, 17.705:—so in [voice] Pass.,ἅπας κίνδυνος ἀνεῖται σοφίας Ar.Nu. 955
.3 ἀ. τινὰ πρός τι to let go for any purpose,τὸν λεὼν.. ἀνεῖναι πρὸς ἔργα τε καὶ θυσίας Hdt.2.129
; ἐς παιγνίην ἑωυτὸν ἀ. ib. 173;τὰ μικρὰ εἰς τύχην ἀνείς E.Fr. 974
(v.l. ἀφείς); τὰ σώματα ἐπὶ ῥᾳδιουργίαν X.Cyr.7.5.75
; ἐὰν δ' ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή] if you leave her free, Pl.Com.98.4 let, allow, c. acc. et inf., ;ἀ. τρίχας αὔξεσθαι Hdt.2.36
, cf. 4.175: with inf. omitted,ἀνεῖσα πένθει κόμαν E. Ph. 323
; ἀ. στολίδος κροκόεσσαν τρυφάν ib. 1491;κόμας Plu.Lys.1
: c. dat. pers. et inf., ἀνεὶς αὐτῷ θηρᾶν having given him leave to hunt, X.Cyr.4.6.3.5 [voice] Med., loosen, undo, c. acc., κόλπον ἀνιεμένη baring her breast, Il.22.80; αἶγας ἀνιέμενοι stripping or flaying goats, Od.2.300; soἀνεῖτο λαγόνας E.El. 826
; so in [voice] Act., ἀνιέναι· δέρειν, Hsch.6 let go free, leave untilled, of ground dedicated to a god,τέμενος ἀνῆκεν ἅπαν Th.4.116
;ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ Plu.Publ.8
; generally,τὴν χώραν ἀ. μηλόβοτον Isoc.14.31
;ἀρούρας ἀσπόρους ἀ. Thphr.HP8.11.9
; allowed to run wild, Ge.49.21:—but this sense mostly in [voice] Pass., devote oneself, give oneself up,ἐς τὸ ἐλεύθερον Hdt.7.103
; esp. of animals dedicated to a god, which are let range at large (cf. ἄνετος), ἀνεῖται τὰ θηρία Id.2.65
; of a person devoted to the gods, ; of places, etc.,θεοῖσιν ἀ. δένδρεα Call. Cer.47
; ἄλσος ἀνειμένον a consecrated grove, cj. in Pl.Lg. 761c; of land,ἀ. εἰς νομάς PTeb.60.8
,72.36 (ii B.C.): hence metaph., ἀνειμένος εἴς τι devoted to a thing, wholly engaged in it, e.g.ἐς τὸν πόλεμον Hdt.2.167
; ἀνέωνται ἐς τὸ μάχιμον they are given up to military service, ib. 165; ἐς τὸ κέρδος λῆμ' ἀνειμένον given up to.., E.Heracl. 3: hence [tense] pf. part. [voice] Pass. ἀνειμένος as Adj., going free, left to one's own will and pleasure, at large, S.Ant. 579, El. 516;ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον E.Andr. 727
; πέπλοι ἀνειμένοι let hang loose, ib. 598; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον unrestrained propensity to.., Plu.Num.16;σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα Id.Lyc.10
.7 slacken, relax, opp. ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, unstring, as Hdt.3.22, cf. Pl.R. 442a, Ly. 209b, X.Mem.3.10.7, etc.; esp. of musical scales, ἁρμονίαι ἀνειμέναι, opp. σύντονοι, Arist.Pol. 1342b22, al.; ἀνειμένα Ἰαστὶ μοῦσα Pratin.Lyr.5: metaph.,ὀργῆς ὀλίγον τὸν κόλλοπ' ἀ. Ar.V. 574
, cf. Pherecr.145.4, Pl.R. 410e;πολιτεῖαι ἀνειμέναι καὶ μαλακαί Arist.Pol. 1290a28
; ; ἀνειμένη τάσις the grave accent, Sch.D.T.p.130H.;οἱ πάγοι τὰς φλόγας ἀ.
temper,Arist.
Mu. 397b2: hence,b remit, neglect, give up,στέρνων ἀραγμούς S.OC 1608
;φυλακὰς ἀνῆκα E.Supp. 1042
; φυλακήν, ἄσκησιν, etc., Th.4.27, X.Cyr.7.5.70, etc.; ἀ. θάνατόν τινι to remit sentence of death to one, let one live, E.Andr. 531;ἔχθρας, κολάσεις τισί Plu.2.536a
; ἀ. τὰ χρέα, τὰς καταδίκας, Id.Sol.15, D.C.64.8, cf. 72.2; ἄνες λόγον speak more mildly, E.Hel. 442; soἀ. τινὸς ἔχθραν Th.3.10
; ἀ. ἀρχήν, πόλεμον, etc., Id.1.76, 7.18, etc.:—[voice] Pass., to be treated remissly,ἀνεθήσεται τὰ πράγματα Id.8.63
; has become effete, powerless,E.
Or. 941: freq. in [tense] pf. part. ἀνειμένος as an Adj., ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are not strung up for action, Th.5.9; ἀνειμένῃ τῇ διαίτῃ relaxed, unconstrained, of the Athenians, Id.1.6; δίαιτα λίαν ἀ., of the Ephors, Arist.Pol. 1270b32;ἀ. ἡδοναί
dissolute,Pl.
R. 573a; ἄνανδρος καὶ λίαν ἀ. ib. 549d;ἀ. χείλεα
parched,Theoc.
22.63; of climate,ἀ. καὶ μαλακός Thphr.CP5.4.4
;ὀσμὴ μαλακὴ καὶ ἀ. 5.7.1
: [comp] Comp.ἀνειμενώτερος Iamb.VP15.67
:—but,8 the sense of relaxation occurs also as an intr. usage of the [voice] Act., slacken, abate, of the wind,ἐπειδὰν πνεῦμ' ἀνῇ S.Ph. 639
, cf. Hdt.2.113, 4.152;ἕως ἀνῇ τὸ πῆμα S.Ph. 764
, cf. Hdt.1.94; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she does not let go, Id.3.109: esp. in phrase οὐδὲν ἀνιέναι not to give way at all, X.HG2.3.46, cf. Cyr.1.4.22; τὰς τιμὰς ἀνεικέναι ἤκουον that prices had fallen, D.56.25, cf. Arist.Rh. 1390a15; σιδήρια ἀ. ἐν τοῖς μαλακοῖς lose their edge, Thphr.HP5.5.1.b c. part., give up or cease doing, ὕων οὐκ ἀνίει [ὁ θεός] Hdt.4.28, cf. 125, 2.121.β, E.IT 318, etc.c c. gen., cease from a thing, ; , D.21.186;φιλονικίας Th.5.32
; ἀνῆκε τοῦ ἐξελθεῖν forbore to come forth, LXX 1 Ki.23.13.9 dilute, dissolve, διά τινος or τινί, Gal.13.520, al., Gp.4.7.3, cf. Arr.An.7.20.5 (Phryn.19 says that διΐημι is more correct in this sense);διυγραινομένων καὶ ἀνιεμένων Thphr.Vent.58
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6 ἐπιτείνω
Aἐπιτείνεσκον Hdt.1.186
: [tense] pf.- τέτακα PTeb. 19.6
(ii B.C.):— stretch upon or over,ξύλα ἐπὶ τὴν γέφυραν Hdt.
l.c. ;ὑπὲρ [τάφρης] Id.4.201
:—Hom. only in [voice] Pass., ;ἐπὶ πτόλεμος τέτατό σφιν Il.17.736
.2 stretch as on a frame, tighten, screw up, esp. of musical strings,ἐ. τὰς χορδάς Pl.Ly. 209b
;ὥσπερ λύραν ἐ. ἕως ἂν ἁρμόσῃ Macho 2.9
:— [voice] Pass.,χορδαὶ -όμεναι Arist.Pr. 920b3
, cf. GA 787b13, Pl.Phd. 98c.b of sounds, raise them to a higher pitch,ἐ. τὸν φθόγγον καὶ ὀξὺ φθέγγεσθαι Arist.Phgn. 807a15
, cf. 806b27 ([voice] Pass.) ; of pitch accent, Phld.Po. 2.18 ([voice] Pass.).c metaph., increase in intensity, augment, heighten, ;τὰ τιμήματα ἐ. ἢ ἀνιέναι Arist.Pol. 1308b4
;τὰ [τῆς ψυχῆς] γυμνάσια Pl.R. 498b
;ἐ. [τὴν πολιτείαν] Arist.Pol. 1309b33
, cf. 1301b17 ([voice] Pass.), Rh. 1360a25 ([voice] Pass.) ; ἐ. τὴν κρᾶσιν make it stronger, Plu.2.677f ; heighten by contrast, τὰ φωτεινὰ καὶ λαμπρὰ τοῖς σκιεροῖς καὶ σκοτεινοῖς ἐ., of painters, ib.57c ; τῇ γλυκύτητι τοῦ νουθετοῦντος ἐ. τὸ πικρὸν..τῆς νουθεσίας ib.67b: abs., exert oneself greatly, D.56.13, Arist.EN 1138b23 ; strain matters to an extreme, Id.Pol. 1293a26:—[voice] Pass., εἰ ἐπιτείνοιντο δυσκατάποτοι if their difficulty in swallowing increases, Archig. ap. Gal.12.976 ; so in [tense] pf. part. [voice] Pass., intensified,ταραχή Epicur.Ep.1p.30U.
;ἐπιτίμησις Phld.Ir.p.72
W.: impers., increase arises,Arist.
Cael. 289a3.d intr., increase, of fevers, Hp.Coac. 114 ;ἐπέτεινε ὁ λιμός Plu.Cam.28
; of motion, Arist.Ph. 238a5.e intr., rise, of price, PTeb.8.17 (iii B.C.).3 urge on, incite,τινὰ ποιεῖν τι X.Eq.Mag.1.13
; τινὰ ἵνα.. PFay.112.5 (i A.D.) ; ἐ. ἑαυτόν exert himself, Plu.Alex.40.II [voice] Pass., suffer more intensely,τῷ πυρετῷ Hp.Epid.5.50
; simply, to be tormented, racked, : then generally, to be tortured,ζηλοτυπῶν Luc. DMeretr.9.4
.2 to be on the stretch, screwed up to the uttermost, αἱ τιμαὶ ἐπετέταντο prices were 'screwed up', D.56.24, cf. Men.Eph. ap.J.AJ9.14.2 ;πολλαπλασίως ταῖς εὐνοίαις ἐπιταθέντες Plb.18.16.3
.3ἐ. τινί
to be passionately devoted to,Parth.
23.1 ; also of things,ἐ. [βιβλίοις] Luc.Ind.27
;εἴς τι D.S.1.37
.4 hold out, last, endure, ἐπιταθῆναι πλείω χρόνον, of men, X.Lac.2.5, cf. Thphr. HP7.10.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιτείνω
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7 μουσ̃α
μουσ̃αGrammatical information: f.Meaning: `Muse', Goddess of song and poetry (usu. in plur.), also metaphor. `song, music, poetry' (IA., Il.)Compounds: Many compp., e.g. μουσ-ηγέτης, Aeol. μοισ-αγέτας m. `who leads (the) Muses' = Apollon (Pi., Att.; Chantraine Études 88 f.), ἄ-μουσος `without Muses, unformed etc.' (IA.) with ἀμουσ-ία `lack of education' (E., Pl.).Derivatives: A. Subst. 1. μουσ-εῖον `seat of the Muses, school for higher education, Museum' (Att.), Lat. mūsēum, - īum, also `sculpture of motley stones, mosaic'; from there late Gr. μουσῖον `id.' (W-.Hofmann s.v. w. lit.). -- 2. Μουσα-ϊσταί m. pl. `guild of adorers of the Muses' (Rhod.; as Έρμαϊσταί a.o., Fraenkel Nom. ag. 1, 177). -- 3. μούσωνες οἱ κορυφαῖοι τῶν μαγείρων, καὶ οἱ τεχνῖται H.; "to whom the Muses go at heart ", with Μουσώνιος, - ία (if not Etrusc.; Solmsen Wortforsch. 49). -- 4. μουσάριον name of an eye-salve (Alex. Trall.). -- B. Adj. 1. μουσικός `of the Muses-, musical, well educated' with μουσική ( τέχνη) `music, poetry, mental formation' (Pi., IA.; Chantraine Études [s. Index]), - ικεύομαι `cultivate music ' (Duris, S. E., sch.). -- 2. μοισ-αῖος `regarding the Muses' (Pi.). -- 3. μούσ-ειος `id.' (E., AP). -- C. Verbs: 1. μουσόομαι `be led and educated by the Muses, be formed harmonically' (Ar., Phld., Plu.), - όω `endow with music' (Ph.; ἐκ- μουσ̃α E. Ba. 825. κατα- μουσ̃α Jul.), `ornate with mosaics' (Tralles) with μουσωτής `mosaic-worker' (Syria VIp); prob. backformation to μουσῖον (s. above). -- 2. μουσ-ίζομαι (E.), - ίσδω (Theoc.) `sing, play' with μουσικτάς ψάλτης, τεχνίτης H. -- 3. μουσ-ιάζω `id.' (Phld.).Origin: PG [a word of Pre-Greek origin]Etymology: As the original, appellative meaning of μοῦσα is unknown and the antique traditions on the Muses do not allow certain conclusions on the name (cf. v. Wilamowitz Glaube 1, 250 f., Nilsson Gr. Rel. 1, 253 ff.), we only can make guesses about the etymology. -- It may be a formed with -ι̯α to a noun with possible bases *μόντι̯α, *μόνθι̯α. The explanations often connect μένος, μέμονα etc.: from *μόν-τι̯α (Brugmann IF 3, 253ff.), morpholog. difficult, s. Wackernagel KZ 33, 571 ff. (= Kl. Schr. 2, 1204ff.); from *μόν-σα (Lasso de la Vega Emer. 22, 66 ff. with extensive treatment and criticism of predecessors), phonet. difficult; from *μόνθ-ι̯α to μενθήρη, μανθάνω (Ehrlich KZ 41, 287 ff. with further, in eny case wrong connection of Skt. mán-thati `stir'); so μοῦσα prop. "mental excitement"; rejected by Meillet Les dial. indoeur. (Paris 1908) 83, but carefully agreeing Kretschmer Glotta 1, 385; from *μῶ-ντ-ι̯α \> *μόντ-ι̯α, ptc. of μῶσθαι supposedly `meditate', but rather `strive, aim' (Fick KZ 46, 82 with Pl. Kra. 406 a); against this WP. 2, 271; from *μόντ-ι̯α as "mountain-woman, mountain-nymph" (Wackernagel l.c.); but Lat. mons is not found in Greek; rejected a.o. by W.-Hofmann s. mōns. -- Older views in Curtius 312. - Not in Fur. It is rather strange that all explanations start from the assumption that the word is IE, whereas it can quite well be of Pre-Greek origin. Does it continue *monty-a?Page in Frisk: 2,260-261Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μουσ̃α
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8 διαστολή
διαστολή, ῆς, ἡ (s. διαστέλλω; in var. senses since Anaximander 23 [? s. Aetius 3, 3, 1]; Eupolis, Fgm. 11, 15 Demiańczuk; ins, pap, LXX; PsSol 4:4; EpArist, Philo; Just., D. 20, 2) difference, distinction (so Chrysipp.: Stoic. II 158; Philod., De Pietate 123G; Ex 8:19 δώσω δ.; Philo, Mos. 2, 158—New Docs 2, 80 notes lack of evidence for this sense in ins and pap) Ro 3:22; δ. Ἰουδαίου τε καὶ Ἕλληνος distinction betw. a Jew and a Gentile 10:12. ἐὰν διαστολὴν τοῖς φθόγγοις μὴ δῷ if they (musical instruments) make no clear distinction in their tones 1 Cor 14:7 (s. Straub 83f).—DELG s.v. στέλλω. M-M. TW.
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